Poverty

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An ideological standard-bearer of free markets and limited government recently moved on to the freedom of which she saw only a glimmer in her lifetime. I'd venture to guess that most of you have also seen this video of Margaret Thatcher's last House of Commons speech, but it is worth watching again and starting anew a serious discussion on income inequality.

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Winston Churchill once said, "Some see private enterprise as a predatory target to be shot, others as a cow to be milked, but few are those who see it as a sturdy horse pulling the wagon." Do young Americans believe entrepreneurship is a target, cow or horse?

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I’ve already outlined how I spent a plane ride with a Philadelphia Eagle football player who showed me, among other eye-popping riches such as his son’s elementary school tuition that costs as much as college tuition, his expensive watch collection.

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Scriptures such as these are frequently quoted by Christians who interpret our mission on earth to be one primarily of charity. But in emphasizing one dimension of our faith, they flatten and dilute all of it. To be sure, giving is a central part of the Christian life, but we must be careful not to confuse the greater ends of the gospel with the material ends attainable through charity.

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Is material prosperity the key to moral improvement? For Marxists, the answer is yes (as explained in my last post). In fact, according to Marx’s narrative, the moral and social ills of society are directly attributable to their material poverty. The only way to improve their moral life, then, is to first improve their economic conditions.

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Spokespeople for free markets and limited government are often good with numbers, but they are rightly critiqued for their lack of emotional appeal. We know all the facts, we have all the charts, and we can fill our books with hundreds of pages of endnotes and citations.

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While reading through "When Helping Hurts: How to Alleviate Poverty Without Hurting the Poor and Yourself" by Brian Fikkert and Steve Corbett, there are "initial thoughts" questions at the beginning of each chapter. Before chapter two, the reader is asked to make a list of words associated with poverty.

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We are all poor. As Brian Fikkert of the Chalmers Center for Economic Development at Covenant College explains in this video, the fall of man severed four key relationships—our relationships with God, with self, with others and with creation.

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A few weeks ago, I had the opportunity to sit next to a Philadelphia Eagles player on a plane from Indianapolis to Philly. The linebacker apologized that I had to sit next to his nearly 300-pound frame (I'm a small lady, so it was fine).

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The doorbell startled us. Late night guests are not common in our quiet neighborhood. I opened the door cautiously and saw two men bundled in snow gear. Before the door even cracked, one man interjected, “Listen, we don’t want any trouble, but we’re in a rough spot and just looking for some honest work. You need someone to clear your sidewalk?”

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Having been recently convicted by Brian Fikkert’s comprehensive approach to poverty alleviation, I sat in on an event at AEI keynoted by Rajiv Shah, the administrator of the United States Agency for International Development (USAID).

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Have you ever delivered turkeys to low-income households before Thanksgiving? I have. Did you know that such acts usually do more harm than good? I didn’t, until now. On March 9, 2013, Dr. Brian Fikkert, professor at Covenant College and executive director of The Chalmers Center, spoke to more than 500 people in Washington about his book "When Helping Hurts."

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Click "play" below to listen to the Values & Capitalism faculty conference call with Dr. Brian Fikkert on March 18, 2013.

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As much as I've brainstormed and tried to come up with new analogies and arguments for values and well, capitalism, I keep coming back to foundational questions. It's a new year, which is always a good time to go back to basics.

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There are a lot of irresponsible charities out there. Some create dependency, and others hurt local businesses by dumping free supplies. Too often, charities do more harm than good when all is said and done. But as a critic of the bad economic models adopted by many faith-based charities, I've found it easy to forget the good that some charities, like soup kitchens, can do for the soul.

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This Christmas, I participated in a ritual that initiated me as a full-fledged adult in my family: I went grocery shopping for the Christmas day dinner with my father. Lest this rite of passage seem trivial, I will tell you that when one comes from a family where food is love, the job of fetching the Publix dinner rolls is only entrusted to the bravest elders of the tribe.

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Let's pick up a contentious and confusing topic: poverty. Consider this preparation for conversations with friends and family over the holidays. Yes, yes, how thoughtful of me. You can thank me later.

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Sitcoms rarely address the effectiveness of charity and international aid. However, Michael Scott and Andy Bernard exposited these deep issues on a recent episode of "The Office." Aiming to impress their friends and colleagues, the winsome duo joined a busload of aspiring youngsters bound for Mexico on a three month mission trip.

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Last week at Cleveland State University, Paul Ryan outlined in broad contours how a Romney-Ryan administration would confront poverty in America. For followers of this blog—especially Millennials and Gen Xers who watch far too many economic conservatives tiptoe around poverty issues—his 26-minute speech is essential viewing.

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Peter Greer recently answered questions for Values & Capitalism related to economic development, the importance of combating both physical and spiritual poverty, and more.

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"Moonshine or the Kids?" Nicholas Kristof, writer for the New York Times, stimulated much uneasiness with this question in his recent column on global poverty. He said: "There's an ugly secret of global poverty, one rarely acknowledged by aid groups or U.N. reports..."

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I love a good rags-to-riches story. Sam "Walmart" Walton sold magazines and milked cows in small-town Oklahoma before building the world's biggest company. Howard Schultz forged his place in American folklore by brewing the coffee shop movement after a hand-to-mouth childhood in Brooklyn's worst neighborhood.

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We are proud to announce that one of our Values & Capitalism books, "From Prophecy to Charity: How to Help the Poor," has been named a runner-up in the World magazine book of the year contest.

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Repeatedly offering charity to the poor can create dependency, rather than breaking the cycle of spiritual and physical poverty, writes Peter Greer, president and CEO of HOPE International. Read below for his thoughts on a recent talk by Bob Lupton, author of "Toxic Charity."

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A recent blog post by Cato budget analyst Tad DeHaven pointed to new policy research on the growth of the American welfare state and its failure to combat poverty. The research suggests that government programs fail to achieve their anti-poverty objectives when they are captured by special interests, like those of landlords and physicians who are paid to provide benefits to the poor.

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It was a late, humid Pennsylvania night. I walked down the city street which led to my home. In the distance, I heard the thump-thump of bass beats, resounding loudly from tire-sized speakers.

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Christianity Today recently ran this article: "Cost-Effective Compassion: The 10 Most Popular Strategies for Helping the Poor," citing the opinions of 16 economists who specialize in analyzing development programs. The economists, who responded separately to a survey provided by Christianity Today, largely agreed on their rankings of poverty alleviation strategies, yielding a top ten list.

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Over at the Witherspoon Institute's Public Discourse: Ethics, Law, and the Common Good, Ryan T. Anderson reviewed one of the eight books in our series, From Prophecy to Charity: How to Help the Poor.

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Raising envy as a human condition is not to “disparage” just concern for the poor. It is to suggest reorienting the general American mindset about what we even consider poverty, because often people purporting to care for the poor make “poverty” sound worse than reality to advance a political agenda.

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Generosity is a virtue that cannot be ignored in the Judeo-Christian tradition. Proverbs 29:7 says, “The righteous care about justice for the poor, but the wicked have no such concern.” God very clearly commands us to love the poor in the Bible, yet how to properly care for the poor is one of the most controversial topics among politically involved Christian circles.

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David French, one of my favorite social observers, put up a post on The Corner I saved through the holidays to read later. As usual, it’s thoughtful, synthesized analysis, about how the Christian Left thinks of poverty.

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Among the many global religions, one of the most distinguishing features of the Christian faith is that its deity becomes human and sacrifices all, even unto death, for his own creation. Self-sacrifice is central to Christianity, so it is no mystery why charity and gift giving are central to the season of Christ's birth.

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Christians are called to take care of the poor, hungry and oppressed people of their communities. There are plenty of verses in both the First (Old) and New Testaments, but a simple link will suffice for you to see for yourself. But what are some good ways to do this?

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It makes sense that if we are to talk about how to improve the economic conditions of America’s poor, we must understand two things at the outset: who are the poor, and what is their condition? No policy can be effective if the premises on which it is based are faulty.

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Before my little cousin entered the 1st grade, his room house was littered with high powered electronics: from a Wii to a handheld device that operates almost like a mini PC.

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Last night, I attended a panel debate titled “Another Day in Paradise?: Humanity, Charity and the Urban Poor” at the American Enterprise Institute. Prominent thought leaders debated the moral and economic issues surrounding the problem of poverty at a Values and Capitalism event.

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The largest predictor of child poverty is living in a single parent home. Those who deal with child poverty rarely address this, as Manhattan Institute fellow Heather MacDonald complains.

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At the Enterprise Blog, Apoorva Shah, a research fellow at AEI, writes on the plans for a foreign aid agency in India:

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If you walk into a college Christian ministry meeting today, there is a good chance you’ll see several pairs of TOMS shoes and students drinking fair trade coffee.

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Jennifer Marshall of The Heritage Foundation writes today in the Kansas City Star on America's budget crisis and biblical mandates.

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Originally posted at Smorgasblurb.

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I must admit that growing up in the evangelical Christian world I, like many, assumed that free market capitalism was at least somewhat incongruent with the worldview of a faithful believer.

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Joseph Sunde has written on PovertyCure (a project of the Acton Institute) over at his blog, Remnant Culture:

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If Christian Evangelicalism were a twitter feed, domestic poverty would be a trending topic these days.

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Last week on this blog, Chris Horst gave us his take of the TOMS Shoes and Whole Foods strategies for do-goodism.

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A Conversation 140 Characters at a Time

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Be sure to catch this video of Michael Novak, the George Frederick Jewett Chair Emeritus at AEI, as he discusses the origin, early development, and contemporary misuses of the term "social justice." In this video, Novak proposes a return to its original meaning as a new virtue of association.

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The Gospels are clear about the centrality of sacrifice in the Christian pursuit.

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There are two primary socio-economic issues currently dividing Christians (especially those under the age of 30): the environment and social justice.  The theological concept of stewardship lies at the heart of this

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“I am conservative because I care about the poor.”

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